A01537:182
Jacobs thankfulness to God, for Gods goodness to Jacob A meditation on Genesis 32.…Iacobs thankfulnesse to God, for Gods goodnesse to Iacob A meditation on Genesis 32.…
Jacobs thankfulness to God, for Gods goodness to Jacob A meditation on Genesis 32. 10. Wherein by the way also the popish doctrine of mans merit is discussed. By Thomas Gataker, B. of D. and pastor of Rotherhith.Iacobs thankfulnesse to God, for Gods goodnesse to Iacob A meditation on Genesis 32. 10. VVherein by the way also the popish doctrine of mans merite is discussed. By Thomas Gataker, B. of D. and pastor of Rotherhith.
London: printed by John Haviland for Fulke Clifton, 1624London: printed by Iohn Haviland for Fulke Clifton, 1624
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE JUDGEMENT OF a great School-man, concerning the Merit of mans works; contrary to that which the Church of Rome now holdeth▪ Durandus in Sentent. lib. 2. dist. 27. quaest. 2.
THE IVDGEMENT OF a great Schoole-man, concerning the Merit of mans workes; contrarie to that which the Church of Rome now holdeth▪ Durandus in Sentent. lib. 2. dist. 27. quaest. 2.
Merit of condignitie strictly and properly taken, is such a voluntary action for which in justice or of right a reward is due to one, so that if it be not rendered, he that should render it doth wrong, and is simply and properly unjust. And such merit of condignitie is found among men, but is not in man towards God.
MErit of condignitie strictly and properly taken, is such a voluntarie action for which in justice or of right a reward is due to one, so that if it be not rendered, he that should render it doth wrong, and is simply and properly unjust. And such merit of condignitie is found among men, but is not in man towards God.
That which hereby appeareth, because that which is rendered rather out of the liberality of the giver, than out of any debt due to the work, cometh not within the compass of Merit of condignitie strictly and properly taken.
That which hereby appeareth, because that which is rendered rather out of the liberalitie of the giver, than out of any debt due to the worke, commeth not within the compasse of Merit of condignitie strictly and properly taken.