A01539:134
the joy of the just with the signs of such. A discourse tending to…the ioy of the iust vvith the signes of such. A discourse tending to…
the joy of the just with the signs of such. A discourse tending to the comfort of the dejected and afflicted; and to the trial of sincerity. Being the enlargement of a sermon preached at Black-Friars London; on Psal. 95. 11. By Thomas Gataker B. of D. and pastor of Rotherhith.the ioy of the iust vvith the signes of such. A discourse tending to the comfort of the deiected and afflicted; and to the triall of sinceritie. Being the enlargement of a sermon preached at Black-Friers London; on Psal. 95. 11. By Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John Haviland for Fulke Clifton, 1623London: printed by Iohn Hauiland for Fulke Clifton, 1623
THE JOY OF THE JUST: WITH THE SIGNS OF SUCH.THE IOY OF THE IVST: WITH THE SIGNES OF SVCH.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To clear this further by a distinction or two of Bernards and Ambrose.
To cleare this further by a distinction or two of Bernards and Ambrose.
There are six either sorts or degrees of Justice or Righteousness.
There are six either sorts or degrees of Iustice or Righteousnesse.
1. Ficta, sed non recta: fained or counterfeit Righteousness, but not sincere or sound. Such as cthe Pharisees was. dA righteousness in outward show and semblance, but not in inward truth and substance. Like ecounterfeit coin, that hath the Kings stamp indeed, but is base and bad metal, and is therefore nought worth.
1. Ficta, sed non recta: fained or counterfeit Righteousnesse, but not sincere or sound. Such as cthe Pharisies was. dA righteousnesse in outward shew and semblance, but not in inward truth and substance. Like ecounterfeit coine, that hath the Kings stamp indeed, but is base and bad metall, and is therefore nought worth.