A01539:69
the joy of the just with the signs of such. A discourse tending to…the ioy of the iust vvith the signes of such. A discourse tending to…
the joy of the just with the signs of such. A discourse tending to the comfort of the dejected and afflicted; and to the trial of sincerity. Being the enlargement of a sermon preached at Black-Friars London; on Psal. 95. 11. By Thomas Gataker B. of D. and pastor of Rotherhith.the ioy of the iust vvith the signes of such. A discourse tending to the comfort of the deiected and afflicted; and to the triall of sinceritie. Being the enlargement of a sermon preached at Black-Friers London; on Psal. 95. 11. By Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John Haviland for Fulke Clifton, 1623London: printed by Iohn Hauiland for Fulke Clifton, 1623
THE JOY OF THE JUST: WITH THE SIGNS OF SUCH.THE IOY OF THE IVST: WITH THE SIGNES OF SVCH.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, because it heartneth Gods enemies, and giveth them occasion of triumph, when they see Gods children hang the head. Then odo Davids enemies exult over him, when they see him smitten with sorrow, and like one at his wits end. It is not so much the crosses and calamities that befall Gods Church and children, as ptheir taking them too much to heart, and their heartless carriage under them, that heartneth and encourageth the adverse party, and giveth them occasion to triumph. Asq we triumph over them, though they seem to prevail against us, when we show our selves undaunted and undismayed, notwithstanding their extremest rage, andr nothing vexeth them more, than when they perceive that notwithstanding all that ever they can do, yet our courage is not quailed: So on the other side again it putteth courage into them, when they perceive us to be discouraged, it ministereth matter of joy and insultation to them, when they see us dejected and disheartened, and our countenances cast down, as if we despaired wholly of divine, either protection or deliverance, and were not only at our wits end, but at our hopes end also.
Thirdly, because it heartneth Gods enemies, and giueth them occasion of triumph, when they see Gods children hang the head. Then odoe Dauids enemies exult ouer him, when they see him smitten with sorrow, and like one at his wits end. It is not so much the crosses and calamities that befall Gods Church and children, as ptheir taking them too much to heart, and their heartlesse carriage vnder them, that heartneth and encourageth the aduerse partie, and giueth them occasion to triumph. Asq wee triumph ouer them, though they seeme to preuaile against vs, when we shew our selues vndaunted and vndismaid, notwithstanding their extremest rage, and