A01540:282
A just defence of certain passages in a former treatise concerning the nature and…A iust defence of certaine passages in a former treatise concerning the nature and…
A just defence of certain passages in a former treatise concerning the nature and use of lots, against such exceptions and oppositions as have been made thereunto to Mr. I.B. Wherein the insufficiency of his answers given to the arguments brought in defence of a lusorious lot is manifested; the imbecility of his arguments produced against the same further discovered; and the point it self in controversy more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.A iust defence of certaine passages in a former treatise concerning the nature and vse of lots, against such exceptions and oppositions as have beene made thereunto to Mr. I.B. Wherein the insufficiencie of his answers giuen to the arguments brought in defence of a lusorious lot is manifested; the imbecillitie of his arguments produced against the same further discouered; and the point it selfe in controuersie more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.
London: printed by John Haviland for Robert Bird, 1623London: printed by Iohn Haviland for Robert Bird, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Where they are not determined, there all such are lawful as the same word kdoth not forbid. In the former that rule holdeth, lHe that is not with me, is against me: in the latter that other, mHe that is not against me, is with me. Thus for sacrifice and the place of it, before it was determined, nit was lawful in any place, because no certain place was designed: but after it was once determined, oit was lawful in no place but that alone, that God had expressly thereunto assigned. So for the Passover and other offerings, and the time and season of either, the ordinary sacrifices (I mean the voluntary or free-will offerings) pmight be offered at any time, because for them was no time determined: but qthe Passover might be celebrated only at one time, because the time of it was determined.
Where they are not determined, there all such are lawfull as the same word kdoth not forbid. In the former that rule holdeth, lHe that is not with me, is against me: in the latter that other, mHe that is not against me, is with me. Thus for sacrifice and the place of it, before it was determined, nit was lawfull in any place, because no certaine place was designed: but after it was once determined, o