A01540:517
A just defence of certain passages in a former treatise concerning the nature and…A iust defence of certaine passages in a former treatise concerning the nature and…
A just defence of certain passages in a former treatise concerning the nature and use of lots, against such exceptions and oppositions as have been made thereunto to Mr. I.B. Wherein the insufficiency of his answers given to the arguments brought in defence of a lusorious lot is manifested; the imbecility of his arguments produced against the same further discovered; and the point it self in controversy more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.A iust defence of certaine passages in a former treatise concerning the nature and vse of lots, against such exceptions and oppositions as have beene made thereunto to Mr. I.B. Wherein the insufficiencie of his answers giuen to the arguments brought in defence of a lusorious lot is manifested; the imbecillitie of his arguments produced against the same further discouered; and the point it selfe in controuersie more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.
London: printed by John Haviland for Robert Bird, 1623London: printed by Iohn Haviland for Robert Bird, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If in the larger and more general sense, then either ⟨p. 222⟩they speak of things sanctified only but not appropriated, or of things both sanctified and appropriated too, and that either the whole kind in general, or some of the kind only.
If in the larger and more generall sense, then either ⟨p. 222⟩they speake of things sanctified onely but not appropriated, or of things both sanctified and appropriated too, and that either the whole kinde in generall, or some of the kinde only.
If of things sanctified only, but not appropriated, the Proposition is not true; For bbread and wine are sanctified to be seals of Gods covenant, and yet doth not that hinder cthe lawful use of them otherwise: so was oil sometime dsanctified to anoint *Kings and ePriests, and yet did not that then restrain fthe civill use of it for food, physic, necessity or lawful delight. Or to use a more familiar instance and nearer the present purpose, gthe fruits of trees are sanctified to be mans food; yet doth not that let but that children, as of old time they did, may lawfully play and make themselves pastime as well with