T. G. Now we have Mr. Bs. collection, not awkward, as mine, but direct, as his are wont to be.
Where first I would understand wherein Mr. Bs. cause differs from Mr. Gs. cause: that is, whether that, whatsoever it be, that is there forbidden, be not therefore, yea and therefore only there forbidden, because God had determined his own worship. That which was Mr. Bs. exception against Mr. Gs. cause before.
2. I would be informed whether Mr. B. will affirm that all particular circumstances of Gods service and worship be precisely determined in the word, for if that be not his meaning here, what saith he more than I say? If it be, let him return answer to the instances produced to the contrary before. For the conceit it self is so senseless, that hit deserveth not further to be refuted; neither do I think that any man living will concur with Mr. B. therein.
3. For the place out of Numbers produced by him, whereby he would prove that, (whatsoever it is) that he saith, it doth no more prove that all things in the service of God ought to be precisely according to Gods will revealed in his word, than that all other humane actions as well civill as sacred ought so to be. For the place speaketh of iGods commandments in general▪
4. How followeth it hence that no action or circumstance ⟨p. 268⟩in Gods service, yea or in other affairs i• left free, because all such things ought to be precisely according to Gods will revealed in his word? I suppose that that Christian that being invited by a Gentile, when there was no just cause otherwise to hinder his going, did as well in going to an Infidels table walk according to the precise rule of Gods word, as he should have done in not going: and in eating indifferently of each dish, as in forbearing either this or that when he was there. And I suppose they walk precisely according to the rule of Gods written word, as well where they begin their solemn service of God on the Sabbath day at seven of the clock, as where they begin it at eight, or at nine. Which yet were not, if that circumstance of time were precisely determined, and nothing at all therein left free.
T. G. Now we haue Mr. Bs. collection, not auckward, as mine, but direct, as his are wont to be.
Where first I would vnderstand wherein Mr. Bs. cause differs from Mr. Gs. cause: that is, whether that, whatsoeuer it be, that is there forbidden, be not therefore, yea and therefore onely there forbidden, because God had determined his owne worship. That which was Mr. Bs. exception against Mr. Gs. cause before.
2. I would be informed whether Mr. B. will affirme that all particular circumstances of Gods seruice and worship be precisely determined in the word, for if that be not his meaning here, what saith hee more than I say? If it be, let him returne answer to the instances produced to the contrary before. For the conceit it selfe is so senslesse, that hit deserueth not further to be refuted; neither doe I thinke that any man liuing will concurre with Mr. B. therein.
3. For the place out of Numbers produced by him, whereby he would proue that, (whatsoeuer it is) that he saith, it doth no more proue that all things in the seruice of God ought to be precisely according to Gods will reuealed in his word, than that all other humane actions as well ciuill as sacred ought so to be. For the place speaketh of iGods commandements in generall▪
4. How followeth it hence that no action or circumstance ⟨p. 268⟩in Gods seruice, yea or in other affaires i• left free, because all such things ought to be precisely according to Gods will reuealed in his word? I suppose that that Christian that being inuited by a Gentile, when there was no iust cause otherwise to hinder his going, did as well in going to an Infidels table walke according to the precise rule of Gods word, as he should haue done in not going: and in eating indifferently of each dish, as in forbearing either this or that when he was there. And I suppose they walke precisely according to the rule of Gods written word, as well where they begin their solemne seruice of God on the Sabboth day at seuen of the clocke, as where they begin it at eight, or at nine. Which yet were not, if that circumstance of time were precisely determined, and nothing at all therein left free.
- hDemonstrare solummodo, destruere est. Tertull. adv. Valent.
- iHinc Judaeorum commentum, eum qui mandatum de fin brijs istis observet, tantundem facere atque si legem totam servaret. Primò enim nodi 5. sunt in unaquaque fimbria. His nodis si fila 8. adnumeraveris, 13. existent. Jam vocabulū Heb. [Greek or Hebrew] 600 facit: quibus 13. illa adjecta 613. confiunt: quot nimirum mandatis lex constat universa, &c. Purtorf. synag. Jud. cap. 4.Hinc Iudaeorum commentum, eum qui mandatum de fin brijs istis observet, tantundem facere atque si legem totam servaret. Primò enim nodi 5. sunt in unaquaque fimbria. His nodis si fila 8. adnumeraveris, 13. existent. Iam vocabulū Heb. 〈non-Latin alphabet〉 600 facit: quibus 13. illa adjecta 613. confiunt: quot nimirum mandatis lex constat universa, &c. Purtorf. synag. Iud. cap. 4.
