We use to say, that, He cannot lightly want money, that is Master of the Mint: and he can never be poor, qthat hath a well-spring of wealth. rMuch less then can that man want ought that is good, who is possessed of God himself, sthe fountain of all good. In regard whereof, David having prayed for many temporal blessings in the behalf of his people, tthat their Sons might be •all and hardy like goodly young Cedars; and their Daughters fair and comely, like the curious carvings about the Temple; their Oxen strong to labour, and their sheep fertile and fruitful; that there might […] nor foreign invasion: ⟨p. 19⟩at length he windeth up all indeed with this Epiphonema or Conclusion, uBlessed be the people that are in such a case: but on the neck of it he cometh as with an Epanorthoma, or a Correction of his former speech, Yea rather blessed are the people that have Jehovah for their God; that have the Lord for their portion: This one blessing alone is better worth than all those. So that as when the woman in the Gospel cried out to Christ, xBlessed is the womb that bare thee, and the paps that gave thee suck: Our Saviour, as correcting her speech, (and yet ytrue also that was) saith, zBlessed are those rather that hear Gods word and keep it. So the Psalmist having pronounced them blessed that be in such a case, as eating in and revoking his words again, as if he had spoken otherwise than well, Yea blessed (saith he) are they rather whose God is the Lord: As if he had said, That is indeed an happiness in some kind, in some case: but yet that happiness is nothing to this blessedness: for that is but external, this is internal; that is but temporal, this is eternal.
We vse to say, that, He cannot lightly want money, that is Master of the Mint: and he can neuer be poore, qthat hath a well-spring of wealth. rMuch lesse then can that man want ought that is good, who is possessed of God himselfe, sthe fountaine of all good. In regard whereof, Dauid hauing prayed for many temporall blessings in the behalfe of his people, tthat their Sonnes might be •all and hardie like goodly yong Cedars; and their Daughters faire and comely, like the curious caruings about the Temple; their Oxen strong to labour, and their sheepe fertile and fruitfull; that there might 〈…〉 nor foraine invasion: ⟨p. 19⟩at length he windeth vp all indeed with this Epiphonema or Conclusion, uBlessed be the people that are in such a case: but on the neck of it he commeth as with an Epanorthoma, or a Correction of his former speech, Yea rather blessed are the people that haue Iehova for their God; that haue the Lord for their portion: This one blessing alone is better worth than all those. So that as when the woman in the Gospell cryed out to Christ, xBlessed is the wombe that bare thee, and the paps that gaue thee suck: Our Sauiour, as correcting her speech, (and yet ytrue also that was) saith, zBlessed are those rather that heare Gods word and keep it. So the Psalmist haning pronounced them blessed that be in such a case, as eating in and revoking his words againe, as if he had spoken otherwise than well, Yea blessed (saith he) are they rather whose God is the Lord: As if he had said, That is indeed an happinesse in some kinde, in some case: but yet that happinesse is nothing to this blessednesse: for that is but externall, this is internall; that is but temporall, this is eternall.
- qQui [Greek or Hebrew], ut est in Proverbio; &, cum Plauti Misite, Auri mon•es, non massas, habet.Qui 〈non-Latin alphabet〉, vt est in Prouerbio; &, cum Plauti Misite, Auri mon•es, nō massas, habet.
- rPsal. 34. 9. & 84. 11. Beatus home, cuius est Dominus spes eius, cui nihil deficit, quia Christus ei sufficit. Petrus Bless. epist. 102 Quantumlibet sis avarus, sufficit tibi Deus. Etenim vult avaritia terrā possidere totam, add & coelum; plus est qui fecit terram & coelum. Aug, in Ps. 55. Deum habens, omnia habes. Aug. de temp. 146. Quid tibi sufficit, si Deus non sufficit. Idem ad fratr. in crumb. 51. 2 Cor. 6. 10.Psal. 34. 9. & 84. 11. Beatꝰ home, cuius est Dominus spes eius, cui nihil deficit, quia Christꝰ ei sufficit. Petrus Bles. epist. 102 Quantumlibet sis auarus, sufficit tibi Deus. Etenim vult avaritia terrā possidere totam, adde & coelum; plus est qui fecit terram & coelum. Aug, in Ps. 55. Deum habens, omnia habes. Aug. de temp. 146. Quid tibi sufficit, si Deus non sufficit. Idem ad fratr. in crum. 51. 2 Cor. 6. 10.
- sJam. 1. 17. Omne enim bonū aut ipse est, aut ab ipse. Aug. de doct. Cor. l. 1. c. 31. •6. 11. 36.Iam. 1. 17. Omne enim bonū aut ipse est, aut ab ipse. Aug. de doct. Cor. l. 1. c. 31. •6. 11. 36.
- tPs. 144. 12, 13, 14.
- u