A01554:181
Two sermons tending to direction for Christian carriage [sic] both in afflictions incumbent, and…Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and…
Two sermons tending to direction for Christian carriage [sic] both in afflictions incumbent, and in judgements imminent : the former on Psalm 13.1, the latter on Hebr. 11.7 / by Thomas Gataker, B. in D. and pastor of Rotherhith.Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and in judgements imminent : the former on Psalm 13.1, the latter on Hebr. 11.7 / by Thomas Gataker, B. in D. and pastor of Rotherhith.
London: printed by John Haviland, 1623London: printed by Iohn Haviland, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For dProfessed hatred, we say, taketh away opportunity of revenge. eA conspiracy against Commodus was frustrate by the folly of one that should have executed it, but would needs tell him what he was to do ere he did it. fThose that mind mischief therefore are not wont to give warning. gAbsalom spake neither good nor bad to his brother Ammon, but watched his time only, and then took it. hNor would God, saith Augustine, proclaim thus what he is about to do, if he were desirous to do it. But ihe threateneth destruction, that he may not destroy; as by the Prophet Ezekiel himself implieth: And as in the Ninevites it is apparent, who by *being threatened with destruction, were saved from being indeed destroyed.
For dProfessed hatred, we say, taketh away opportunitie of reuenge. eA conspiracie against Commodus was frustrate by the folly of one that should haue executed it, but would needs tell him what hee was to doe ere he did it. fThose that minde mischiefe therefore are not wont to giue warning. gAbsolom spake neither good nor bad to his brother Ammon, but watched his time only, and then tooke it. hNor would God, saith Augustine, proclaime thus what he is about to doe, if he were desirous to doe it. But