A01554:195
Two sermons tending to direction for Christian carriage [sic] both in afflictions incumbent, and…Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and…
Two sermons tending to direction for Christian carriage [sic] both in afflictions incumbent, and in judgements imminent : the former on Psalm 13.1, the latter on Hebr. 11.7 / by Thomas Gataker, B. in D. and pastor of Rotherhith.Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and in judgements imminent : the former on Psalm 13.1, the latter on Hebr. 11.7 / by Thomas Gataker, B. in D. and pastor of Rotherhith.
London: printed by John Haviland, 1623London: printed by Iohn Haviland, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
eFaith, saith this our Apostle, is the evidence of things not seen, and the ground of things hoped for. And to Thomas, saith our Saviour, fThomas, thou believest, because thou hast seen. But, Blessed are those gthat believe and see not. And yet Thomas he believed also more than he saw: (for hhe saw one thing, saith Augustine, and he believed another thing:) but blessed are they that believe, though they see nothing at all. For, as ithe hope that is seen, saith the Apostle, is no hope: so that Faith (k the ground of Hope) that is seen (that is, the object whereof is seen) is (to speak properly) lno faith. mFaith is of no use or force, saith Gregory, there, where outward sense▪ yea or natural reason, is able to inform us of ought. nIt is the efficacy of faith to believe what we see not; the reward of faith it shall be, to see what we believe: when we shall come to walk, as the Apostle speaketh, onot by faith, but by sight.
eFaith, saith this our Apostle, is the euidence of things not seene, and the ground of things hoped for. And to Thomas, saith our Sauiour, fThomas, thou beleeuest, because thou hast seene. But, Blessed are those