Two sermons tending to direction for Christian carriage [sic] both in afflictions incumbent, and…Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and…

Nor indeed can it be otherwise: For what is ^hFear, but an expectation of some evil impendent. As hope an expectation of good, so fear of evil. But that man that believeth the truth of Gods threatenings, cannot but expect the evils threatened in them; and so fear consequently before Gods face, proportionably in some sort to the evil expected. Which if ^*the anger or enmity of a mortal man of any might work in those that know or apprehend him to be such: how much more must the wrath of God revealed needs work the same in a far greater measure in those that believe his power to be such as it is?

Nor indeed can it be otherwise: For what is ^hFeare, but an expectation of some euill impendent. As hope an expectation of good, so feare of euill. But that man that beleeueth the truth of Gods threatnings, cannot but expect the euils threatned in them; and so feare consequently before Gods face, proportionably in some sort to the euill expected. Which if ^*the anger or enmitie of a mortall man of any might worke in those that know or apprehend him to be such: how much more must the wrath of God reuealed needs worke the same in a farre greater measure in those that beleeue his power to be such as it is?

1. h[Greek or Hebrew]. Aristot. ethic. l. 3. c. 6. [Greek or Hebrew]. Idem rhet. l. 2. c. 5. Perturbatis five aegritudo ex opinione & expectatione mali impendentis. Cic. Tuscul. l. 3.〈non-Latin alphabet〉. Aristot. ethic. l. 3. c. 6. 〈non-Latin alphabet〉. Idem rhet. l. 2. c. 5. Perturbatis five aegritudo ex opinione & expectatione mali impendentis. Cic. Tuscul. l. 3.
2. *[Greek or Hebrew]. Aristot. ibid.〈non-Latin alphabet〉. Aristot. ibid.