First, precious, in regard of what all these manifestations of his goodness and forbearance cost,1 even the blood of his Son, who as a Lord hath bought and purchased all wicked men; their lives, and their reprieval, all that time that here they live; and all the blessings and dispensations of goodness, which here they do enjoy. Christs mediation so far prevails with God for all the world, that it puts a stop to the present proceedings of justice, which otherwise had said of all, that day thou sinnest, thou dyest. So that as Christ may be called the wisdom and the power of God; so also the patience and the long suffering of God. For, for his sake, and through his means, it is exercised: God would not show a drop of mercy, but for his Sonne. Which, I take, strongly and clearly intimated, in that dealing of his, with the Jews, (Exod. 23. 20. compared with Exod. 33. 2, 3, 4, &c. Immediately after God had given the Law, (by the rules and threatenings whereof, God the Father in his government was to proceed) and after they had transgressed it, He there declares, that he could not go with them: […] ⟨p. 24⟩rested thee, and told thee, this world was no place for thee,2 for hell is only our own place, Acts 1. 25. thou shouldest have been executed the first day. And is not so much time of ease from punishment infinite mercy? Cast but your thoughts upon the Angels that fell, that have been in hell from the first moment of their sinning, do but think with your selves, what they would give to have so much time, cut out of that eternity, they are to run through, & to have it set apart for ease, and to be void of torment; if the rich man in hell, made it such a great suit, and counted it so great a favour to have but one drop of water (which could but for a little while (scarce more than a moment) have cooled and eased, not his whole body, but the tip of his tongue only) how much more would he have thought it mercy, to have lived so many years again as he had done free from torment? what is it then for thee, to live so many years free from the falling of the least drop of that wrath, whereof the full vials should have been poured out many years ago? The same Law was out against us, which was out against the Angels;3 That day thou eatest, thou shalt dye the death: what put the difference? the Apostle tells us, his long suffering to us ward: not to them: for in Chap.
First, precious, in regard of what all these manifestations of his goodnesse and forbearance cost,1 even the blood of his Sonne, who as a Lord hath bought and purchased all wicked men; their lives, and their reprivall, all that time that here they live; and all the blessings and dispensations of goodnesse, which here they do enjoy. Christs mediation so far prevailes with God for all the world, that it puts a stop to the present proceedings of justice, which otherwise had said of all, that day thou sinnest, thou dyest. So that as Christ may be called the wisdome and the power of God; so also the patience and the long suffering of God. For, for his sake, and through his meanes, it is exercised: God would not shew a drop of mercy, but for his Sonne. Which, I take, strongly and clearly intimated, in that dealing of his, with the Jewes, (Exod. 23. 20. compared with Exod. 33. 2, 3, 4, &c. Immediately after God had given the Law, (by the rules and threatnings whereof, God the Father in his government was to proceed) and after they had transgressed it, He there declares, that he could not goe with them: 〈…〉 ⟨p. 24⟩rested thee, and told thee, this world was no place for thee,2 for hell is onely our owne place, Acts 1. 25. thou shoulest have beene executed the first day. And is not so much time of ease from punishment infinite mercy? Cast but your thoughts upon the Angels that fell, that have been in hell from the first moment of their sinning, doe but thinke with your selves, what they would give to have so much time, cut out of that eternity, they are to run through, & to have it set apart for ease, and to be void of torment; if the rich man in hell, made it such a great suit, and counted it so great a favour to have but one drop of water (which could but for a little while (scarce more than a moment) have cooled and eased, not his whole body, but the tip of his tongue only) how much more would he have thought it mercy, to have lived so many yeares againe as he had done free from torment? what is it then for thee, to live so many yeares free from the falling of the least drop of that wrath, whereof the full vialls should have been poured out many yeares agoe? The same Law was out against us, which was out against the Angels;3
- 12 Pet. 3. 1.
- 2Acts 1. 25.
- 32 Pet. 3. 9.