A01898:151
A child of light walking in darknessA childe of light vvalking in darknesse
A child of light walking in darkness: or A treatise showing the causes, by which God leaves his children to distress of conscience. The cases, wherein [God leaves his children to distress of conscience.] The ends, for which [God leaves his children to distress of conscience.] Together with directions how to come forth of such a condition: with other observations upon Isaiah 50. 10, and 11. verses. By Tho: Goodwin B.D.A childe of light vvalking in darknesse: or A treatise shewing the causes, by which God leaves his children to distresse of conscience. The cases, wherein [God leaves his children to distresse of conscience.] The ends, for which [God leaves his children to distresse of conscience.] Together vvith directions how to come forth of such a condition: vvith other observations upon Esay 50. 10, and 11. verses. By Tho: Goodwin B.D.
London: printed by Miles for R. Dawlman and L. Fawne, 1636
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But he hath another wing of forces to join to these, and they are false accusations of a man to himself, from the guilt of his own heart & ways, misconceits of a mans self, and misapplications to a mans self, another sort of arguments wherein the minors are false. So as although a man be full of knowledge, & through the light thereof hath a right judgement both of the Scriptures, & of the ways & work of grace by which mens estates are to be judged; & so therein Satan cannot be too hard for him with all ⟨p. 72⟩his sophistry: yet by misrepresenting a man to himself, and by perverting his own ways to him, making that which is straight, seem crooked, and all in him to be hypocrisy, a man is brought to pass a false sentence upon himself. So as if this subtle pleader cannot deceive the judge (as I may so speak) with false rules and mistakes in the Law it self; then he endeavours it by misrepresenting the case of the party, and puts in a false bill of accusation, so ordered and coloured as to procure a judgement against him; laying afore the eyes of mens consciences their by-ends, deadness and hardness of heart, and falseness in such and such turning of their lives; excepting against what is good in them; aggravating what is evil, and all to enforce from thence a false conclusion. To instance in some one false reasoning: Satan oft argueth and chargeth the conscience of one distressed in this or the like manner; Those in whom any sin reigneth, or in whose hearts hypocrisy and self-love is the predominant principle, are not in the state of grace: But such an one art thou, &c. for the proof of which minor, he musters up and sets in order in the view of conscience, a multitude of instances, of sins committed, thus heinously, thus oft; of duties omitted, and if performed, yet with such and such pride of heart, self-aims, &c. In which sort of reasoning, the major and first proposition is often true: but the minor, the assumption [such an one art thou] is most false. And although there be a truth in the instances alleged to prove it: That such sins have been committed, and that in performance of duties such particular by-ends, &c. do arise, and are found in the heart, ⟨p. 73⟩yet not in that manner, as he would lay the charge, not as reigning, not as the swaying and prevailing principle in a mans whole course; That hypocrisy is there, cannot be denied:
But he hath another wing of forces to joyn to these, and they are false accusations of a man to himselfe, frō the guilt of his own heart & wayes, misconceits of a mans selfe, and misapplications to a mans self, another sort of arguments wherein the minors are false. So as although a man be full of knowledge, & through the light thereof hath a right judgement both of the Scriptures, & of the wayes & work of grace by which mens estates are to be judged; & so therein Satan cannot be too hard for him with all