2. For Gods dealings with his, there is much difference therein to be ⟨p. 382⟩found: there are some kinds of speaking peace by God, and meltings of the heart of his people, which, yet are not of that force as to overcome, but wherein God doth but (as it were) strive with them; which strivings do ever and anon work their hearts to a repentance, and that true, and serious: which yet is not so deep, and thorough, nor so healing the heart at the bottom, as it should. For GOD sometimes useth more imperfect kind of strivings, even with his own children, about some particular sin they are to leave, which do not so fully, at first prevail, and ⟨p. 383⟩overcome in them; which God doth, to let them see the running issue of their natures, how grace would run out at it,1 (as the Apostle speaks) and overcome grace in them, if he should let it alone: and so, lets out upon his child after many years some lust, which had been long down, which puts him to it exceedingly, so that he is in hazard to be undone, and is put into fears of it; and yet God visiteth his spirit by fits, and per intervalla at times strives with him; and though he falls, yet he puts under his hand, and gives him well days, and some comfortable visitations; ⟨p. 384⟩yet such as are not deep enough to work him fully off from it. For, as God strives with wicked men, so he sometimes strives with his own also; which may seem to be the true meaning of that speech, Gen. 6. where, having mentioned the sin of his own children, ver. 2. That the Sons of God took to them wives of that wicked seed of Cain, he says, My Spirit shall not always strive with man, for that [he also] is but flesh: He means not this, of all mankind, for he says, [he also] is but flesh: now, with what other creatures, doth he join them in this comparison, ⟨p. 385⟩but with others of the sons of men? so as the meaning is, I see my Children, that they also are corrupt, and degenerate as well as the rest of mankind, and my Spirit hath striven with them. In which striving, GOD lets them see, how if he did not in the end, show forth his free love to the full, in the rescuing of them, and healing their backsliding, they would be undone: so as, in the end, through his grace which is sufficient, they obtain the greatest conquest, over that lust of any other; when the heart is once thoroughly awakened, and settled in a thorough ⟨p. 386⟩peace.
2. For Gods dealings with his, there is much difference therein to bee ⟨p. 382⟩found: there are some kinds of speaking peace by God, and meltings of the heart of his people, which, yet are not of that force as to overcome, but wherein God doth but (as it were) strive with them; which strivings doe ever and anon worke their hearts to a repentance, and that true, and serious: which yet is not so deepe, and thorough, nor so healing the heart at the bottome, as it should. For GOD sometimes useth more imperfect kinde of strivings, even with his own children, about some particular sinne they are to leave, which doe not so fully, at first prevaile, and ⟨p. 383⟩overcome in them; which God doth, to let them see the running issue of their natures, how grace would runne out at it,1 (as the Apostle speakes) and overcome grace in them, if hee should let it alone: and so, lets out upon his child after many yeeres some lust, which had been long downe, which puts him to it exceedingly, so that he is in hazzard to bee undone, and is put into feares of it; and yet God visiteth his spirit by fits, and per intervalla at times strives with him; and though hee falls, yet hee puts under his hand, and gives him well dayes, and some comfortable visitations; ⟨p. 384⟩yet such as are not deep enough to worke him fully off from it. For, as God strives with wicked men, so he sometimes strives with his own also; which may seeme to bee the true meaning of that speech, Gen. 6. where, having mentioned the sinne of his owne children, ver. 2. That the Sonnes of God tooke to them wives of that wicked seed of Cain, hee sayes, My Spirit shall not alwayes strive with man, for that [he also] is but flesh: Hee meanes not this, of all mankinde, for he sayes, [hee also] is but flesh: now, with what other creatures, doth hee joyne them in this comparison, ⟨p. 385⟩but with others of the sonnes of men? so as the meaning is, I see my Children, that they also are corrupt, and degenerate as well as the rest of mankinde, and my Spirit hath striven with them. In which striving, GOD lets them see, how if hee did not in the end, shew foorth his free love to the full, in the rescuing of them, and healing their backsliding, they would bee undone: so as, in the end, through his grace which is sufficient, they obtaine the greatest conquest, over that lust of any other; when the heart is once thoroughly awakened, and setled in a thorow
- 1Heb. 2. 1.