A01956:1125
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ…The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ…
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ hath endowed her considered in some contemplations upon part of the 12. chapter of the Hebrews : together with certain other meditations and discourses upon other portions of Holy Scriptures, the titles whereof immediately precede the book : being the sum of diverse sermons preached in S. Gregory's London / by Thomas Adams ...The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ hath endowed her considered in some contemplations vpon part of the 12. chapter of the Hebrewes : together with certain other meditations and discourses vpon other portions of Holy Scriptures, the titles wherof immediately precede the booke : being the summe of diuerse sermons preached in S. Gregories London / by Thomas Adams ...
London: printed by G.P. for John Grismand, 1619London: printed by G.P. for Iohn Grismand, 1619
PRESUMPTION running into DESPAIR. › For WhatPRESVMPTION running into DESPAIRE. › For What
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For What
The benefit that they would have the Rocks and the Mountains do them, is to Fall on them, & hide them. Whence we derive three observations. 1. Despair is ever wishing for death: often impatiently snatching at it in this world; but when the last day comes, so greedily longing for it; that to be sure of it, they desire the mountains to dispatch them. Death by the wicked is now most feared; death at the last shall be the thing most wished: They shall desire death, and shall not find it. They that sit in the warm nest of riches, hatching up their brood of lusts, quake at the hearing of death. There are some fear to die, others not so much to die as to be dead. The former are cowardly, the other unbelieving souls. Some fear both, to whom nothing in life then life is more desirable. But when th•s last extremity ⟨p. 42⟩comes, m•ricupiunt, they desire to die. And that death, like a merciless executioner, might not have too many strokes at their lives, they beg help of the Mountains: that they might be throughly dispatched at once, without need of a second blow. Cain at his arraignment for his brother would needs live: God grants it; as if it were too much favour for him to die. But he yields it for a curse; as if he heard his prayers in anger. He lives, but banished from God, carrying his hell in his bosom, and the brand of vengeance in his forehead. God rejects him, the earth repines at him, and men abhor him. Lo now Cain would die: himself now wisheth the death he feared, and no man dares pleasure him with a murder. As Nero in the like case; Nec amic•m, nec mimicum h•beo; I have neither friend nor enemy: or as Sau• found in his Armour-bearer, not