A01956:1578
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ…The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ…
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ hath endowed her considered in some contemplations upon part of the 12. chapter of the Hebrews : together with certain other meditations and discourses upon other portions of Holy Scriptures, the titles whereof immediately precede the book : being the sum of diverse sermons preached in S. Gregory's London / by Thomas Adams ...The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ hath endowed her considered in some contemplations vpon part of the 12. chapter of the Hebrewes : together with certain other meditations and discourses vpon other portions of Holy Scriptures, the titles wherof immediately precede the booke : being the summe of diuerse sermons preached in S. Gregories London / by Thomas Adams ...
London: printed by G.P. for John Grismand, 1619London: printed by G.P. for Iohn Grismand, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is that •elesnes which must be joined with the Serpents Wisdom. So Paul to his Romans. rI would h•ue you wise unto that which is good, and simple concerning evil. This is an excellent mixture, saith Gregor. sUt simplicitatem […] ast•ia▪ serpentis instrueret: ut serpentis astute simplicitas colu• •emperaret. That the wisdom of the Serpent might instruct the simplicity of the Dove: that the Doves simplicity might temper the Serpents policy. So •eda on the first of Job. Job is said to be simple and upright: simple in innocency, upright in discreet equitie. Simplex quia alijs non l•dit, rectus quia se ab alijs non corrumpi […]. Simple in that he did not hurt others, upright in that he suffered not himself to be corrupted by others. tNon mul•ùm distat in vitio, aut decipere, aus decipiposse. There is small difference in that vice, which either deceives. or may be deceived. The one is weakness, the other wickedness.
This is that •elesnes which must be ioyned with the Serpents Wisedome. So Paul to his Romans. rI would h•ue you wise vnto that which is good, and simple concerning euill. This is an excellent mixture, sayth Gregor. sVt simplicitatem 〈…〉 ast•ia▪ serpentis instrueret: vt serpentis astut simplicitas colu emperaret. That the wisedome of the Serpent might instruct the simplicity of the Doue: that the Doues simplicitie might temper the Serpents policie. So eda on the first of Iob. Iob is sayd to be simple and vpright: simple in innocencie, vpright in discreet equitie. Simplex quia alijs non ldit, rectus quia se ab alijs non corrumpi . Simple in that he did not hurt others, vpright in that he suffered not himselfe to be corrupted by others.