A01956:1611
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ…The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ…
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ hath endowed her considered in some contemplations upon part of the 12. chapter of the Hebrews : together with certain other meditations and discourses upon other portions of Holy Scriptures, the titles whereof immediately precede the book : being the sum of diverse sermons preached in S. Gregory's London / by Thomas Adams ...The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ hath endowed her considered in some contemplations vpon part of the 12. chapter of the Hebrewes : together with certain other meditations and discourses vpon other portions of Holy Scriptures, the titles wherof immediately precede the booke : being the summe of diuerse sermons preached in S. Gregories London / by Thomas Adams ...
London: printed by G.P. for John Grismand, 1619London: printed by G.P. for Iohn Grismand, 1619
THE WAY HOME. › The Manner. In a dream.THE WAY HOME. › The Maner. In a dreame.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Some were mystical: such as those two kings dreams; and Pharaohs two officers: whose exposition is only of God. So nJoseph answers; Are not interpretations of the Lord? So Nebuchadnezzar to Daniel. oThou art able, for the spirit of the holy God is in thee. The Sorcerers and Astrologers dearly acknowledged their ignorance pwith their lives. Thus Pharaoh may dream, but it is a Joseph that must expound it. It is one thing to have a representation objected to the fantasy: another thing to have an intellectual light given to understand it.
1. Some were mysticall: such as those two kings dreames; and Pharaohs two officers: whose exposition is onely of God. So nIoseph answers; Are not interpretations of the Lord? So Nebuchadnezzar to Daniel. oThou art able, for the spirit of the holy God is in thee. The Sorcerers and Astrologers dearly acknowledged their ignorance pwith their liues. Thus Pharaoh may dreame, but it is a Ioseph that must expound it. It is one thing to haue a representation obiected to the fantasie: another thing to haue an intellectuall light giuen to vnderstand it.