A01956:702
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ…The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ…
The happiness of the church, or, A description of those spiritual prerogatives wherewith Christ hath endowed her considered in some contemplations upon part of the 12. chapter of the Hebrews : together with certain other meditations and discourses upon other portions of Holy Scriptures, the titles whereof immediately precede the book : being the sum of diverse sermons preached in S. Gregory's London / by Thomas Adams ...The happines of the church, or, A description of those spirituall prerogatiues vvherewith Christ hath endowed her considered in some contemplations vpon part of the 12. chapter of the Hebrewes : together with certain other meditations and discourses vpon other portions of Holy Scriptures, the titles wherof immediately precede the booke : being the summe of diuerse sermons preached in S. Gregories London / by Thomas Adams ...
London: printed by G.P. for John Grismand, 1619London: printed by G.P. for Iohn Grismand, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The second defect in this eye is an in solid levity: it is roving, like Dinahs, and ravished abroad; but wants self-inspection. Two things exceedingly move men; aSimilitude and Example. When men judge others very evil, they begin to think themselves good. Nothing doth sooner blind us then comparisons. He that would mount to a high opinion of his own worth, by comparing it to the base wickedness of another; bPerinde est, ac si quis ad clandos respiciens, s•am miretur velocitatem: is like one that observing a Cripples lameness, wonders at himself that he is so swift. The curious man goes abroad, cEt exterius omnia confiderat; qui sic interna despicit: and is so intentive upon foreign businesses, that he forgets his own. They are common questions; Quid ille fecit? What hath he done? and Quid ille faciet? dWhat shall he do? But not What have I done? not eWhat shall I do that I might be saved? They are like Tailors, that have taken measure of many men, never of themselves. Such a man doth not smite his own bosom with the Publican, but breaks his neighbours head with the Pharisee. It is good for a man to keep his eyes at home, and set them about the domesticall business of his own heart: lest at last Omnibus notus, ignotus moritur sibi; he that lived known to all, dyes in ignorance of himself.
2. The second defect in this eye is an in solid leuity: it is rouing, like Dinahs, and rauished abroad; but wants selfinspection. Two things exceedingly mooue men; aSimilitude and Example. When men iudge others very euil, they begin to think themselues good. Nothing doth sooner blinde vs then comparisons. Hee that would mount to a high opinion of his owne worth, by comparing it to the base wickednesse of another; b