A01972:1002
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Luke saith, [the Sun was setting.] Mark, [When the Sun was set.] Here seemeth to be some contradiction.
Thirdly, Luke saith, [the Sunne was setting.] Marke, [When the Sunne was set.] Here seemeth to be some contradiction.
Answ. The Sun was scarce down, and yet it was even now down, when as they brought their sick unto him; so that the Sun was but newly set.
Answ. The Sunne was scarce downe, and yet it was euen now downe, when as they brought their sicke vnto him; so that the Sonne was but newly set.
The reason why they brought not their sick, till the Sun was down, was, because the Jews did hold the works of mercy unlawful to be done on the Sabbath day, as Mat. 12.2, 10. Luk. 13.14. & 14.2. Joh. 5.9, 10. Joh. 9.16. therefore in regard ⟨p. 133⟩hereof they bring them not till the Evening, their Sabbath then ending, as they thought. Where note we, that superstition makes men neglect their own good, and the good of their friends. Christ might have been gone away to some other place, or have taken himself to his rest, and would not cure them, and other casualties might have come between. For superstition blindeth the judgement, that it cannot discern between things convenient and unconuenient, but wholly doteth on the thing conceited. We shall avoid so dangerous a thing, if we attend to the Word, and look that those things which we maintain, be grounded upon the Word of God: