A01972:1157
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The matter they lay to his charge is Blasphemy; now to Blaspheme, is to impeach the name and credit of any: and is attributed to man. 1. Cor. 4.13. Jud. verse 8.
The matter they lay to his charge is Blasphemie; now to Blaspheme, is to impeach the name and credit of any: and is attributed to man. 1. Cor. 4.13. Iud. verse 8.
But the common use hath more principally attributed it to God: and so it is taken in double respect. First, when somethings derogatory to the divine Majesty, is attributed to him: and then some word is added, as blasphemes God, the Name of God, &c. Reve. 16.9.11. Secondly, when some thing proper to God is attributed to man, and then it is said simply, he blasphemed; Matth. 26.65. This sin was punishable by death. This great offence they lay to his charge, the more to bring him in danger, and see how they aggravate it as appears by their divers questions, set down by the Evangelists.
But the common vse hath more principally attributed it to God: and so it is taken in double respect. First, when somethings derogatorie to the diuine Maiestie, is attributed to him: and then some word is added, as blasphemes God, the Name of God, &c. Reue. 16.9.11. Secondly, when some thing proper to God is attributed to man, and then it is said simply, he blasphemed; Matth. 26.65. This sinne was punishable by death. This great offence they lay to his charge, the more to bring him in danger, and see how they aggrauate it as appeares by their diuers questions, set downe by the Euangelists.