A01972:1169
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So that we see that these Scribes and Pharisees, thinking to accuse Christ of Blasphemy, do themselves Blaspheme, in denying unto God that which doth belong unto him; viz. power to forgive sins.
So that we see that these Scribes and Pharises, thinking to accuse Christ of Blasphemie, doe themselues Blaspheme, in denying vnto God that which doth belong vnto him; viz. power to forgiue sinnes.
Doct. Slanderous accusers of Innocents, are guilty themselves of the same crime, which they lay to their charge; Mat. 26.65. which is brought to pass by the severe Judgement of God, that they may be found out in their own wickedness, and be made the more inexcusable.
Doct. Slanderous accusers of Innocents, are guiltie themselues of the same crime, which they lay to their charge; Mat. 26.65. which is brought to passe by the seuere Iudgement of God, that they may be found out in their owne wickednesse, and be made the more inexcusable.
So dealt the Papists in accusing our Doctrine, as a Doctrine of liberty, when none is more licentious, then their own, &c.
So dealt the Papists in accusing our Doctrine, as a Doctrine of libertie, when none is more licentious, then their owne, &c.