A01972:1172
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Doct. Secondly, from their false consequence, we may observe the Devils Logic, teaching men from true grounds to gather false conclusions; that by the truth of the ground, mens eyes may be bleared: as Heretics, and Idolaters, always have done; alleging Scripture always for their assertions.
Doct. Secondly, from their false consequence, we may obserue the Diuels Logicke, teaching men from true grounds to gather false conclusions; that by the truth of the ground, mens eyes may bee bleared: as Heretikes, and Idolaters, alwaies haue done; alleadging Scripture alwaies for their assertions.
Use, Is not therefore to dislike the Scripture, accounting it with the Papists a leaden rule; but to try the consequences drawn from thence, and to labour that on this foundation we build Gold, not Stubble, Hay, and Straw. So much for the Opposition.
Vse, Is not therefore to dislike the Scripture, accounting it with the Papists a leaden rule; but to trie the consequences drawne from thence, and to labour that on this foundation we build Gold, not Stubble, Hay, and Straw. So much for the Opposition.
We are now come to Christ his Apology, where before we handle the Defence; we have to consider how Christ knew of this their Cavilling.
Wee are now come to Christ his Apologie, where before wee handle the Defence; wee haue to consider how Christ knew of this their Cauilling.