A01972:1371
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. No: they might not alter the days, to the end that the mystery might be always had in remembrance, and be an occasion to declare unto their children, when they should ask them the reason of them, all the circumstances of that deliverance.
Answ. No: they might not alter the dayes, to the end that the mystery might be alwayes had in remembrance, and be an occasion to declare vnto their children, when they should aske them the reason of them, all the circumstances of that deliuerance.
But in the 2. Chron. 30.23. we read that it was kept fourteen days.
But in the 2. Chron. 30.23. we reade that it was kept fourteene dayes.
Answ. First, they kept indeed a Festival seven days over, but it was not the Passover. Secondly, if they did celebrate the Passover seven days longer, it was because many were unclean amongst so many people, who could not go home and come again the next month, and so they thought that it might be continued other seven days, so that it was extraordinary: upon that Law, Num. 9.
Answ. First, they kept indeed a Festiuall seuen dayes ouer, but it was not the Passeouer. Secondly, if they did celebrate the Passeouer seuen daies longer, it was because many were vncleane amongst so many people, who could not goe home and come again the next moneth, and so they thought that it might be continued other seuen dayes, so that it was extraordinary: vpon that Law,