A01972:1382
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 15. For whosoever eateth leavened bread, from the first day until the seventh, that soul shall be cut off from Israel.
Vers. 15. For whosoeuer eateth leauened bread, from the first day vntill the seuenth, that soule shall be cut off from Israel.
The last thing to be considered, is the necessity of this Sacrament of the Passover, and so consequently of the Lords Supper, instituted in the room thereof. That there was a necessary observation of it, appears in two respects: First, because it was expressly and simply commanded of the Lord, vers. 14. Secondly, because of the penalty laid upon those that should wilfully neglect, or contemn it, vers. 15. for although only this particular Rite of unleavened bread be here expressed, yet by a Synecdoche we must understand it of the whole Ordinance, so that the contempt or neglect is not only of this rite, but of the whole Ordinance, as appears by comparing this with Numb. 9.13.
THe last thing to be considered, is the necessity of this Sacrament of the Passeouer, and so consequently of the Lords Supper, instituted in the roome thereof. That there was a necessary obseruation of it, appeares in two respects: First, because it was expressely and simply commanded of the Lord, vers. 14. Secondly, because of the penalty laid vpon those that should wilfully neglect, or contemne it, vers. 15. for although onely this particular Rite of vnleauened bread be here expressed, yet by a Synecdoche wee must vnderstand it of the whole Ordinance, so that the contempt or neglect is not onely of this rite, but of the whole Ordinance, as appeares by comparing this with Numb. 9.13.