A01972:1393
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, a deprivation of salvation and debarring from life eternal, a cutting off from having fellowship with the body of Christ hereafter, because here they so little regarded the communion of his members; as Psal. 69.28.
Thirdly, a depriuation of saluation and debarring from life eternall, a cutting off from hauing fellowship with the body of Christ hereafter, because here they so little regarded the communion of his members; as Psal. 69.28.
2. The persons against whom this judgement is threatened, are plainly set down, Numb. 9.10, 13. Where we see, that if urgent causes did hinder any one, God in that case did dispense with him, but if when he might conveniently keep the Passover, and was not hindered by the providence of God, he did then neglect it, then was he liable to this punishment.
2. The persons against whom this iudgement is threatned, are plainely set downe, Numb. 9.10, 13. Where we see, that if vrgent causes did hinder any one, God in that case did dispense with him, but if when he might conueniently keepe the Passeouer, and was not hindered by the prouidence of God, he did then neglect it, then was he liable to this punishment.
We see therefore that the Jews were bound in conscience to the observation of the Passover, as they also did, vers. 28. and in times succeeding, when they were grown careless, or had forgotten the ordinances of God, we see that godly Kings considering the great necessity of it, had great care to restore it to its former observation; as Josiah and Hezekiah,