A01972:1479
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the latter, namely, edifying of one another, this must be done. 1 By removing the impediments which may hinder this spiritual edification, the greatest of which is sin; wherefore we must watch one over another for the avoiding of sin.
For the latter, namely, edifying of one another, this must be done. 1 By remoouing the impediments which may hinder this spirituall edification, the greatest of which is sinne; wherefore we must watch one ouer another for the auoyding of sinne.
This watchfulness shows it self a ways: 1 preventing of a sin, if we see them purposed to commit any, as Rebecca did prevent Isaac in blessing Esau, which if according to his purpose he had done, he had sinned. 2 In redressing of any thing that is out of order, as Zipporah d•d redress that fault of Moses child, who neglected the circumcision of his child. Here also is place for admonition, whereby the faults one of another are amended, as Naamans servant did, and Abigail also to Nabal. ⟨p. 10⟩This mild and gentle admonition doth especially belong to the husband.
This watchfulnesse shewes it selfe a waies: 1 preuenting of a sinne, if we see them purposed to commit any, as Rebecca did preuent Isaac in blessing Esau, which if according to his purpose he had done, hee had sinned. 2 In redressing of any thing that is out of ord•r, as Zipporah d•d redresse that fault of Moses child, who neglected the circūcision of his child. Here also is place for admonition, whereby the faults one of another are amended, as Naamans se•uant did, and Abigail also to Nabal. ⟨p. 10⟩This milde and gentle admo•ition doth especially belong to the husbad.