A01972:1503
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the manifestation of this care, this must be used, viz. that both rejoice and grieve mutually, for the good or ill name one of another, by which sympathy and fellow feeling our love and care of one another's credit will plainly show it self.
For the manifestation of this care, this must bee vsed, viz. that both reioyce and grieue mutually, for the good or ill name one of another, by which simpathy and fellow feeling our loue and care of one anothers credit will plainely shew it selfe.
4 Concerning the goods of one another, that as they h•ue a mutual right in the possession of all, so they ought mutually to be provident for the wealth and good estate of each other, to preserve and increase it: this is a common duty; common, I say, because usually wives put this off to their husbands: but read Pro. 31. and we shall •ee the contrary.
4 Concerning the goods of one another, that as they h•ue a mutuall right in the possessiō of all, so they ought mutually to be prouident for the wealth and good estate of each other, to preserue and increase it: this is a common duty; common, I say, because vsually wiues put this off to their husbands: but read Pro. 31. and we shall •ee the contrary.
This so on the one side reproves unthrifty and covetous husbands, and on the other idle wives.