A01972:1642
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From this ground arise two conclusions.
1 That the wife labour to bring her judgement and will in subjection to the will and judgement of her husband: Not only in things necessary, which are expressly commanded by the Word of God, but also in things indifferent: for she must think her husband to be wiser than her self both for his sex and place.
1 That the wife labour to bring her iudgement and will in subiection to the will and iudgement of her husband: Not onely in things necessary, which are expresly commanded by the Word of God, but also in things indifferent: for she must think her husband to be wiser than her selfe both for his sexe and place.
2 Though in judgement she cannot think that to ⟨p. 37⟩be mere which her husband commands, yet she must yield in outward action in things indifferent, for peace and quiet sake: Nevertheless, she may persuade, and indeed the husband ought to hear her, as the Shunamites husband did, 2 Kings 4.23.
2 Though in iudgement shee cannot thinke that to ⟨p. 37⟩be meere which her husband commands, yet shee must yeeld in outward action in things indifferent, for peace and qu•et sake: Neuerthelesse, shee may perswade, and indeed the husband ought to heare her, as the Shunamites husband did,