A01972:1799
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 The baseness and meanness of the Church: she is but a creature, and that corrupt and defi•ed through sin. Yea, take every one of us in our selves, and we are more odious in Gods sight, than any creature else, beside the devils.
2 The basenesse and meann•sse of the Church: she is but a creature, and that corrupt and defi•ed through sinne. Yea, take euery one of vs in our selues, and wee are more odious in Gods sight, than any creature else, beside the diuels.
But between man and woman, there is no such difference; but they are equal in respect of gifts of graces by Creation, and also by Redemption: And in regard of infirmities, both were made of the dust, both tainted with the same corruption, and subject to the same end. The difference that is, is only outward for civill respects, in sex, state and conditions, &c. And secondly, it is only momentany, extending it self but to this life, Math. 22.30.
But betweene man and woman, there is no such difference; but they are equall in respect of gifts of graces by Creation, and also by Redemption: And in regard of infirmities, both were made of the dust, both tainted with the same corruption, and subiect to the same end. The difference that is, is only outward for ciuill respects, in sexe, state and conditions, &c. And secondly, it is onely momentany, extending it selfe but to this life, Math. 22.30.