A01972:1849
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 It is for our comfort & joy, and to stir us up to praise God; as the Virgin Mary, and old Simeon did: and for this cause, the Angel said, that it was gladsome tidings, that a Saviour was borne unto the world a, Heb. 7.25. Joh. 19.30. An evidence of which perfect salvation obtained by him, was his Resurrection: for this cause, he is called Salvation, Luk. 2.30. Note here first the Blasphemy of the Jesuits, that derive of that name of their society, from that name of Christ, which is incommunicable. Indeed we may be well called Christians of Christ, because this name is communicable, for we are partakers of the anointing: but no man is partaker with Christ▪ in the work of salvation: as also, Linwood a Papist saith; and secondly, the dotings of the Papists, that seek for other Saviours besides Christ, as the Saints, to whom may be applied that of Esa. 30.1, &c. and Jer. 2 13. As also another conceit of the Treasure of the Church, which what needs, if Christ alone have purchased perfect salvation?
2 It is for our comfort & ioy, and to stir vs vp to praise God; as the Virgin Mary, and old Simeon did: and for this cause, the Angell said, that it was gladsome tidings, that a Sauiour was borne vnto the world a, Heb. 7.25. Ioh. 19.30. An euidence of which perfect saluation obtained by him, was his Resurrection: for this cause, he is called Saluation, Luk. 2.30. Note here first the Blasphemie of the Iesuites, that deriue of that name of their society, from that name of Christ, which is incommunicable. Indeede we may be well called Christians of Christ, because this name is communicable, for wee are partakers of the anointing: but no man is partaker with Christ▪ in the worke of saluation: as also, Linwood a Papist saith; and secondly, the dotings of the Papists, that seeke for other Sauiors besids Christ, as the Saints, to whom may bee applyed that of