A01972:1991
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Contrary to this, is, 1 Pride, scorning to reverence their masters with fit titles. 2 Scolding, as in many ⟨p. 83⟩shrewish mad servants, that will give word for word, yea, and will have the last word.
Contrary to this, is, 1 Pride, scorning to reuerence their masters with fit titles. 2 Scolding, as in many ⟨p. 83⟩shrewish mad seruants, that will giue word for word, yea, and will haue the last word.
3 Muttering and mumbling, speaking never a plain word. 4 Lying like Gehazi; showing hereby the small respect they carry of their masters. The second thing is speech of them, which must be the same to others, as it is to their master, else the other will prove but fawning and hypocrisy. To this end, 1 Let them say nothing in his absence, but what they would be willing he should hear himself. 2 Let them speak of him in such sort, as others may see he makes account of his master and mistress. 3 Not to speak of any thing that may discredit them. 4 To maintain their credit against others.
3 Muttering and mumbling, speaking neuer a plaine word. 4 Lying like Gehazi; shewing hereby the small respect they carry of their masters. The second thing is speech of them, which must be the same to others, as it is to their master, else the other will prooue but fawning and hypocrisie. To this end, 1 Let them say nothing in his absence, but what they would be willing hee should heare himselfe. 2 Let them speake of him in such sort, as others may see he makes account of his master and mistris. 3 Not to speake of any thing that may discredit them. 4 To maintaine their credit against others.