A01972:2015
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 In regard of his instruction, tending first to their temporal good: as of prentices, and such as are committed unto others, only for this end, that they may learn their trade. For 1 The master being bound to teach them, they are likewise bound to learn and to follow his directions. 2 This is the end why they were placed with them. 3 The benefit and profit is great, for hereby they come to live of themselves another day, &c.
2 In regard of his instruction, tending first to their •emporal good: as of prentizes, and such as are cōmitted vnto others, onely for this end, that they may learne their trade. For 1 The master being bound to teach them, they are likewise bound to learn and to follow his directions. 2 This is the end why they were placed with them. 3 The benefit and profit is great, for hereby they come to liue of themselue another day, &c.
Contrary is the practice of idle, dull, and heavy servants, ⟨p. 88⟩that regard not their masters teaching, who care not so they may wear out their years, though at the end of them they have not learned their trade: hereby showing themselves enemies to their masters in discrediting them; to themselves, by depriving themselves of a means to live hereafter; and to their place, wherein they are unprofitable members.
Contrary is the practice of idle, dull, and heauy seruants, ⟨p. 88⟩that regard not their masters teaching, who care not so they may weare out their yeeres, though at the end of them they haue not learned their trade: heereby shewing themselues enemies to th•ir masters in discrediting them; to themselues, by depriuing themselues of a meanes to liue heereafter; and to their place, wherein they are vnprofitable members.