A01972:2171
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Duty is, so to dispose of their servants and order them, that after their time is out, they may live of themselves: & therefore, 1 to keep them still employed. 2 In such things, as may be profitable to them hereafter. 3 To use inspection over them, to see that they perform their duty. 4 To suffer them to set up after their time is out.
2 Duty is, so to dispose of their seruants and order them, that after their time is out, they may liue of themselues: & therf•re, 1 to keep them still imployed. 2 In such things, as may be profitable to them hereafter. 3 To vse inspection ouer them, to see that they performe their duty. 4 To suffer them to set vp after their time is out.
Aberrations are, 1 When the master hath no car• for the time, and so harbours Idle-packs in his house, that have no employment. 2 Such as envy to their servants the mystery of their trade. 3 Such as will use all means to hinder their servants from setting up of themselves, endeavouring to keep them still servants as long as they live.
Aberrations are, 1 When the master hath no car• for the time, and so harbors Idle-packes in his house, that haue no imployment. 2 Such as enuy to their seruants the mystery of their trade. 3 Such as will vse all means to hinder their seruants from setting vp of themselues, indeauouring to keepe them still seruants as long as they liue.
Equity (the second point) is shown in this, that masters do distinguish and put a difference between good and bad servants; and if they be good indeed, to respect them accordingly, and to have them in price and good esteem, to commend them, to recompense them, to pass by and wink at an offence; when they are going away, not to suffer them to go away empty, but to help them in their setting up and in their marriage.