A01972:2321
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 The devil cannot simply s•arch the heart of man, for this the Lord ascribes unto himself, as a property belonging un•o him only. The devil can give a near guess at the general disposition of the heart, by the actions, speeches, inclination, &c. but precisely to know what the thought of the heart is, he cannot.
3 The diuell cannot simply s•arch the heart of man, for this the Lord ascribes vnto hims•lfe, as a property belong•ng vn•o him onely. The diuell can giue a neere gesse at the g•nerall disposition of the heart, by the actions, speeches, inclination, &c. but precisely to knowe what the thought of the heart is, hee cannot.
4 He cannot simply declare things to come. This also God takes as a property belonging to himself, and thereby doth in Scripture distinguish himself from Idols and false gods: and therefore among the heathen he used to give out his answer in doubtful terms, that might be true two ways; and if it fell out otherwise then they interpreted it, then they said they mistook the meaning of the Oracle.
4 Hee cannot simply declare things to come. This also God takes as a property belonging to himselfe, and th•reby doth in Scrip•ure distinguish himselfe from Ido•s and false gods: and therefore among the heathen he vsed to giue out his answer in doubtfull termes, that might bee true two waies; and if it fell out otherwise then they interpreted it, then they said they mistooke the meaning of the Oracle.