A01972:27
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. A disputation upon it, unto the end of the Chapter. In the Miracle are these branches.
2. A disputation vpon it, unto the end of the Chapter. In the Miracle are these branches.
1. The time. 2. The place. 3. The Party cured. 4. The occasion. 5. The manner of working. 6. The manifestation of it to be a true Miracle. 7. The effects.
1. The Time is set down indefinitely: There was a feast of the Jews: whereupon some doubt is made what Feast it was. Some say it was the feast of Tabernacles, and some Pentecost. But to omit the answering of their reasons, which themselves confess to be but conjectural▪ it will appear plainly that this was the Passover. John 2.14. there is mention made of a Passover, after which Christ preached in Judea, and there •e passed over the Feast of Tabernacles and Pentecost. For Joh. 4, 55▪ Christ saith there were four months to harvest, which was about our Whitsuntide: therefore Christ spake that between December an• January, and the feast of Tabernacles was in September: and so Whitsuntide or Pentecost was past long before.
1. The Time is set downe indefinitely: There was a feast of the Iewes: whereupon some doubt is made what Feast it was. Some say it was the feast of T•bernacles, and some Pentecost. But to omit the answering of their reasons, which themselues confesse to be but coniecturall it will appeare plainely that this was the Passeouer.