A01972:272
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 22. For the Father judgeth no man, but hath committed all judgement to the Sonne.
Vers. 22. For the Father iudgeth no man, but hath committed all iudgement to the Sonne.
IN this Verse is laid down a second particular evidence, and proof of the equality of Christ with God the Father: the Argument is this: He that hath all power, all government, and all judgement committed unto him, is equal to the Father. But Christ hath all these, &c. Therefore he is equal to his Father.
IN this Verse is laid downe a second particular euidence, and proofe of the equalitie of Christ with God the Fathe•: the Argument is this: Hee that hath all power, all gouernment, and all iudgement committed vnto him, is equall to the Father. But Christ hath all these, &c. Therefore he is equall to his Father.
Also this is set down as a reason of the former argument, Vers. 21. For Christ may quicken whom he will, because (as it is in this Verse) he is the supreme Lord that guides and governs all things.
Also this is set downe as a reason of the former argument, Vers. 21. For Christ may quicken whom he will, because (as it is in this Verse) he is the supreame Lord that guides and gouernes all things.