A01972:298
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Doct. Honour is due to our Lord Christ Jesus: Psal. 2. last. For kissing was a token of subjection. Heb. 1.6. so we read that Christ was often worshipped, as by the wise men, Mat. 2. by the leper Mat. 8. and by his disciples.
Doct. Honour is due to our Lord Christ Iesus: Psal. 2. last. For kissing was a token of subiection. Heb. 1.6. so we read that Christ was often worshipped, as by the wise men, Mat. 2. by the leper Mat. 8. and by his disciples.
Reason, because Christ though he did abase himself, yet he still remained God and lost none of •is excellency therefore we are still to honour him.
Reason, because Christ though he did abase himselfe, yet he still remained God and lost none of •is exc•llency therefore we are still to honour him.
Use, That it is not sufficient to abstain from rebellion, and from dishonouring and despiting of Christ but we must reverence and honour him, for the omitting of a holy duty makes us liable to the judgement of God, as appears in the last sentence of Christ. Wherefore it is not sufficient to say we are no Arians, nor Jews to deny Christ, nor Papists to confound his offices? but where is the faith in him? how dost thou reverence and fear him? &c.