A01972:305
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Doct. So high and great honour as is due to the father, in that measure is it due to the Son as appears by many places Jude verse 25. in the salutation of Paul in his Epistles where he is joined with the Father, and hath the Church done in giving ⟨p. 44⟩glory to the Father, Son, and Holy Ghost, &c. joining all together.
Doct. So high and great honour as is due to the father, in that measure is it due to the Sonne as appeares by many places Iude verse 25. in the salutation of Paul in his Epistles where he is ioyned with the Father, and hath the Church done in giuing ⟨p. 44⟩glory to the Father, Sonne, and Holy Ghost, &c. ioyning all together.
Reason of this is the equality between them, and this is also another argument (the sixth) to prove that same equality, because the same honour is given to Christ, that is given to God the Father; Isaiah. 42.8.
Reason of this is the equality between them, and this is also another argument (the sixt) to proue that same equality, because the same honour is giuen to Christ, that is giuen to God the Father; Esay. 42.8.
Note this against Turks, that account Christ to be a great Prophet, and Arians that count him to be a God, but an inferior, and created God.