A01972:369
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Which is to be noted as a special comfort of our consciences against the terror of sin, and horror of condemnation.
Which is to be noted as a speciall comfort of our consciences against the terrour of sinne, and horrour of condemnation.
Doct. 2. No middle between damnation and salvation: he that is freed from the one, is sure of the other. [Hath passed from death to life.] This appears in the Parable of Lazarus and the rich Man: and in the sentence of the last Judgement: as is plain by reason, because there are but two sorts of people, the one in Christ, the other out of Christ, &c. Which must note against the Papists conceits of Limbus Patrū, Limbus Infantum, and Purgatory: which as it is derogatory to the blood of Christ, 1. Joh. 1.7. so is it a doctrine very uncomfortable, and that which doth add a sting unto death: also it is a cause of much uniustice, when Parents will give away their lands from ⟨p. 51⟩their children to Monks, &c. to sing for their souls.
Doct. 2. No middle betweene damnation and saluation: he that is freed from the one, is sure of the other. [Hath passed from death to life.] This appeares in the Parable of Lazarus and the rich Man: and in the sentence of the last Iudgement: as is plaine by reason, because there are but two sorts of people, the one in Christ, the other out of Christ, &c. Which must note against the Papists conceits of Limbus Patrū, Limbus Infantum, and Purgatory: which as it is derogatory to the blood of Christ, 1. Ioh. 1.7. so is it a doctrine very vncomfortable, and that which doth adde a sting vnto death: also it is a cause of much vniustice, when Parents will giue away their lands from ⟨p. 51⟩their children to Monkes, &c. to sing for their soules.