A01972:419
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Let us consider what this life is; it is, in a word, our Communion with God: that is, a conjunction of soul and body with ⟨p. 57⟩him. From whence arise these prerogatives.
Let vs consider what this life is; it is, in a word, our Communion with God: that is, a coniunction of soule and body with ⟨p. 57⟩him. From whence arise these prerogatiues.
1. A continual enjoying of the glorious presence of God, in as glorious and full manner, as the creature is capable of. A happy thing it was for the servants of Solomon always to behold his glory; 1. King. 10.8. and a great favour for Moses to see but the back parts of the Lord. How great then will be the glory, when God shall in such special manner communicate himself to us: Joh. 3.2. and be all in all unto us. Reu. 21.22.23.
1. A continuall enioying of the glorious presence of God, in as glorious and full manner, as the creature is capable of. A happy thing it was for the seruants of Salomon alwaies to behold his glory; 1. King. 10.8. and a great fauour for Moses to see but the backe parts of the Lord. How great then will bee the glory, when God shall in such speciall manner communicate himselfe to vs: Ioh. 3.2. and be all in all vnto vs. Reu. 21.22.23