A01972:438
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. All our works are imperfect, and so cannot merit: for if we our selves can find many imperfections in the best of them, God can find much more; Job 9.15, 30, 31. Yet is life eternal attributed to our works, as they are signs and evidences of the soundness and truth of our Faith in Christ, by whom we obtain the same. And secondly, there is a twofold reward; the one of debt, the other of favour, called the reward of inheritance.
3. All our workes are imperfect, and so cannot merit: for if wee our selues can finde many imperfections in the best of them, God can finde much more; Iob 9.15, 30, 31. Yet is life eternall attributed to our workes, as they are signes and euidences of the soundnesse and truth of our Faith in Christ, by whom we obtaine the same. And secondly, there is a twofold reward; the one of debt, the other of fauour, called the reward of inheritance.
Use. The use of this point, is to teach us rightly to distinguish of works, and to know their right end, that we be neither arrogant and conceited, nor yet profane and negligent of them.
Vse. The vse of this point, is to teach vs rightly to distinguish of workes, and to know their right end, that we be neither arrogant and conceited, nor yet prophane and negligent of them.
Quest. 2. Whether evil works be properly causes of condemnation.
Quest. 2. Whether euill workes be properly causes of condemnation.