A01972:495
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But how is God another from Christ?
Answ. In four respects. First in regard of the Jews conceit, that Christ was but a man: so is God another. Secondly, in regard of his Humane Nature: for though both make one person, yet the Divine Nature is one, and the Humane Nature another.
Answ. In foure respects. First in regard of the Iewes conceit, that Christ was but a man: so is God another. Secondly, in regard of his Humane Nature: for though both make one person, yet the Diuine Nature is one, and the Humane Nature another.
3. In regard of his Office, as he was Mediator between God and Man, so he may be said to be another then God. Fourthly, in regard of his person, as he is God, being a distinct person from the Father: so is the Father [Greek or Hebrew], but not [Greek or Hebrew].
3. In regard of his Office, as he was Mediator betweene God and Man, so hee may bee said to bee another then God. Fourthly, in regard of his person, as he is God, being a distinct person from the Father: so is the Father 〈non-Latin alphabet〉, but not 〈non-Latin alphabet〉.