A01972:589
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. That we suffer the Word to rule us wholly, and not entertain our lusts, pleasures, and worldly care together with it: for these will suck out the life of the Word: so that it will not abide with us long; as in the third sort of ground.
3. That we suffer the VVord to rule vs wholy, and not entertaine our lusts, pleasures, and worldly care together with it: for these will sucke out the life of the VVord: so that it will not abide with vs long; as in the third sort of ground.
4. That we have a care to make it a rule unto us, to square our life according to it, then will it abide with us: for a good conscience is the ship wherein Faith is preserved from suffering wrack: 1. Tim. 1.19. and we see, that error in judgement, and corruption in manners do mutually infect one another.
4. That we haue a care to make it a rule vnto vs, to square our life according to it, then will it abide with vs: for a good conscience is the ship wherein Faith is preserued from suffering wracke: 1. Tim. 1.19. and we see, that error in iudgement, and corruption in manners doe mutually infect one another.
The confirmation of this ground is expressed in these words [for whom he hath sent, him ye believe not.
The confirmation of this ground is expressed in these words [for whom he hath sent, him yee beleeue not.