A01972:753
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 45. Do not think that I will accuse you to my Father: there is one that accuseth you, even Moses in whom ye trust.
Vers. 45. Doe not thinke that I will accuse you to my Father: there is one that accuseth you, euen Moses in whom yee trust.
After that our Saviour had reproved these Jews for their unbelief, and laid down the causes thereof, viz. their ignorance, obstinacy, want of love, and ambition, he comes in the next place to the event and issue, that will follow upon this their incredulity; telling them (in these words) that condemnation remains for them, they shall be accused, and so as that they shall be condemned. It is then a very severe Commination against them, wherein observe; first, who shall accuse them; first, negatively, one is removed [Think not that I.] Secondly, affirmatively, another is declared who it shall be, viz. Moses.
AFter that our Sauiour had reprooued these Iewes for their vnbeliefe, and laid downe the causes thereof, viz. their ignorance, obstinacy, want of loue, and ambition, hee comes in the next place to the euent and issue, that will follow vpon this their incredulity; telling them (in these words) that condemnation remaines for them, they shall be accused, and so as that they shall be condemned. It is then a very seuere Commination against them, wherein obserue; first, who shall accuse them; first, negatiuely, one is remooued [Think not that I.] Secondly, affirmatiuely, another is declared who it shall be, viz. Moses.