A01972:952
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is the tenth History of the first year of Christs public ministry, and the fifth miracle, following immediately after the former history and miracle of the dispossessing of the Devil, as is clear by Mark, Forthwith, vers. 29. and Luk. 4.38. he arose out of the Synagogue, and entered into Simons house, &c. Mat. 8.14, 15. places it otherwise: but first two are to be preferred before one. Secondly, Matthew of all other is least careful to observe the order of times in setting down his stories, regarding rather the likeness of the matter, and the place where they were; as laying down a great many Parables together in one place, in another a great many miracles, &c. Thirdly, Matthew there useth an indefinite proposition, which implies no immediate consequence of that, that follows on that which goes before. And generally, we must have an eye to Luke for our order, and next to him to Mark.
THis is the tenth History of the first yeere of Christs publike ministery, and the fifth miracle, following immediately after the former historie and miracle of the dispossessing of the Diuell, as is cleare by Marke, Forthwith, vers. 29. and Luk. 4.38. he arose out of the Synagogue, and entred into Simons house, &c. Mat. 8.14, 15. places it otherwise: but first two are to be preferred before one. Secondly, Matthew of all other is least carefull to obserue the order of times in setting downe his stories, regarding rather the likenesse of the matter, and the place where they were; as laying downe a great many Parables together in one place, in another a great many miracles, &c. Thirdly, Matthew there vseth an indefinite proposition, which implies no immediate consequence of that, that followes on that which goes before. And generally, we must haue an eye to Luke for our order, and next to him to Marke.
The Evangelists that record this History are three,