A01972:972
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now this shows the brotherly agreement between these two brothers; a thing highly commended in Scripture; as Psal. 133.1, 2, 3.
Now this shewes the brotherly agreement betweene these two brothers; a thing highly commended in Scripture; as Psal. 133.1, 2, 3.
Secondly, though they suffered nothing to hinder them in following of Christ, yet they did not fondly cast away that they had. Matthew made Christ a Feast in his own house after ⟨p. 129⟩he had forsook all: Luk. 5.28, 29. For riches are Gods blessings, and have a good use, wherein they are to be employed, if they cross not greater matters. Secondly, we are Gods Stewards, and no Steward may cast away his Masters goods. This confutes the Anabaptists, and some ancient Philosophers, which cast their money in the Sea.
Secondly, though they suffered nothing to hinder them in following of Christ, yet they did not fondly cast away that they had. Matthew made Christ a Feast in his owne house after ⟨p. 129⟩he had forsooke all: Luk. 5.28, 29. For riches are Gods blessings, and haue a good vse, wherein they are to bee imployed, if they crosse not greater matters. Secondly, we are Gods Stewards, and no Steward may cast away his Masters goods. This confutes the Anabaptists, and some ancient Philosophers, which cast their money in the Sea.