A01972:983
An exposition on the whole fifth chapter of S. Johns Gospel also notes on…An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on…
An exposition on the whole fifth chapter of S. Johns Gospel also notes on other choice places of Scripture, taken by a reverend divine, now with God, and found in his study after his death, written with his own hand ...An exposition on the vvhole fifth chapter of S. Iohns Gospell also notes on other choice places of Scripture, taken by a reuerend diuine, now with God, and found in his study after his death, written with his owne hand ...
London: printed by H. Lownes and R. Young for John Bartlett, 1630London: printed by H. Lownes and R. Young for Iohn Bartlett, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vers. 32. And at Even when the Sun did set, or, [when the Sun was down] they brought to him all that were diseased, and them that were possessed with Devils. 33 And the whole City was gathered together at the door. 34 And he healed many that were sick of divers diseases, and cast out many Devils, and suffered not the Devils to say, that they knew him.
Vers. 32. And at Euen when the Sunne did set, or, [when the Sunne was downe] they brought to him all that were diseased, and them that were possessed with Diuels. 33 And the whole City was gathered together at the doore. 34 And he healed many that were sicke of diuers diseases, and cast out many Diuels, and suffered not the Diuels to say, that they knew him.
These words contains a general History of Christ his miraculous curing of sundry persons, diversly afflicted. It is in number the eleventh History of the first year: recorded by three Evangelists; Mark here; Luk. 4.40, 41. and Matth. 8.16, 17. The differences between them are partly in addition.
THese words containes a generall History of Christ his miraculous curing of sundry persons, diuersly afflicted. It is in number the eleuenth History of the first yeere: recorded by three Euang•lists; Marke here; Luk. 4.40, 41. and