A01974:1024
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This war whereunto Moses sendeth Joshua, was defensive, against a foreign enemy which wronged these Israelites themselves, and first set upon them.
This warre whereunto Moses sendeth Ioshua, was defensive, against a forraigne enemy which wronged these Israelites themselves, and first set upon them.
The war wherein Joshua aided the Gibeonites against the five Kings that besieged them, was defensive in the behalf 1of friends against foreign enemies.
The warre wherein Ioshua aided the Gibeonites against the five Kings that besieged them, was defensive in the behalfe 1of friends against forraigne enemies.
- 1Jos. 10. 7. 2 Sam. 3. 1.—18. 7.—20. 6. Offensive war. The causes thereof. Bellum ipsis pietatis materiâ siebat. Chrys. ad Pop. Hō. 14. Si quà gens vel civitas quae bello petenda est, vel vindicare neglexerit quod a suis improbè factum est, vel red dere quod per iniurias ablatum est, bellum est justum. Aug. Quaest. super Jos. l. 6 c. 10. Justa bella defy niri solent, quae ulciscuntur iniurias. Ibid.Ios. 10. 7. 2 Sam. 3. 1.—18. 7.—20. 6. Offensive war. The causes thereof. Bellum ipsis pietatis materiâ siebat. Chrys. ad Pop. Hō. 14. Si quà gens vel civitas quae bello petenda est, vel vindicare neglexerit quod a suis improbè factum est, vel red dere quod per iniurias ablatum est, bellum est iustum. Aug. Quaest. super Ios. l. 6 c. 10. Iusta bella defi niri solent, quae ulciscuntur iniurias. Ibid.