A01974:1035
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus are violent, cruel, and hard-hearted men by a sensible demonstration brought to see their perverse and mischievous disposition. As the fore-named Adonibezek confesseth, saying, As I have done so the Lord hath requited me.
Thus are violent, cruell, and hard-hearted men by a sensible demonstration brought to see their perverse and mischievous disposition. As the fore-named Adonibezek confesseth, saying, As I have done so the Lord hath requited me.
Ob. How can this resisting of violence with violence stand with those Christian principles, Resist not evil, Recompense to no man evil for evil. Avenge not your selves, 1Mat. 5. 39. Rom. 12. 17, 19.
Ob. How can this resisting of violence with violence stand with those Christian principles, Resist not evill, Recompence to no man evill for evill. Avenge not your selves, 1Mat. 5. 39. Rom. 12. 17, 19.
- 1Quid est non reddere malum pro malo, nist abhorrereab ulcis•ē di libidine? Quid est accepta iniuria ignoscere malle quam persequi, &c. Aug. Macellino. Epist. 5. Hoc fit ut vincatur bono malus, immo in homine malo vincatur bogo malum. Ibid. Vide Aug. contr. Faust. Manich l. 22. c. 76.Quid est non reddere malum pro malo, nist abhorrereab ulcis•ē di libidine? Quid est accepta iniuria ignoscere malle quam persequi, &c. Aug. Macellino. Epist. 5. Hoc fit ut vincatur bono malus, immo in homine malo vincatur bogo malum. Ibid. Vide Aug. contr. Faust. Manich l. 22. c. 76.