A01974:1156
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Many are the cases warranted by God, wherein some ⟨p. 248⟩hazard their lives for others, as Esth. 4. 16. Judg. 5. 18. Phil. 12. 30.
2. Many are the cases warranted by God, wherein some ⟨p. 248⟩hazard their lives for others, as Esth. 4. 16. Iudg. 5. 18. Phil. 12. 30.
- 1Miles Christi securus interimit, interit securior. Sibi praestat cum interit: Christo cum interimit. Cum occiditur ipse, non perijsse, sed pervenisse cognoscitur. Mors ergo quam irrogat Christi est lucrum: quam excipit, suum. Bern. loc. citat. Non est potestas nisi à Deo, vel jubente, vel sinente. Cum ergo vir justus, si fortè sub rege homine etiam sacrilego militet; rectè possit illo jubente bellare, civicae pacis ordinem servans: cui quod jubetur, vel non esse contra Dei praeceptum certum est, vel utrum sit certum non est; it a ut fortasse reum regem saciat iniquitas imperandi, innocentem autem militem ostendat ordo serviendi. Aug cont Faust. Manich. l. 22. c. 75.Miles Christi securus interimit, interit securior. Sibi praestat cum interit: Christo cum interimit. Cum occiditur ipse, non perijsse, sed pervenisse cognoscitur. Mors ergo quam irrogat Christi est lucrum: quam excipit, suum. Bern. loc. citat. Non est potestas nisi à Deo, vel jubente, vel sinente. Cum ergo vir iustus, si fortè sub rege homine etiam sacrilego militet; rectè possit illo iubente bellare, civicae pacis ordinem servans: cui quod iubetur, vel non esse contra Dei praeceptum certum est, vel utrum sit certum non est; it a ut fortasse reum regem saciat iniquitas imperandi, innocentem autem militem ostendat ordo serviendi. Aug cont Faust. Manich. l. 22. c. 75.