A01974:1308
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. That Condition wherein all are, and whereby they are 1subject to such necessities, as may need others succour. The Apostle therefore, where he presseth this duty of restoring others, inferreth this motive, Considering thy self, least thou also be tempted, Gal. 6. 1.
2. That Condition wherein all are, and whereby they are 1subject to such necessities, as may need others succour. The Apostle therefore, where he presseth this duty of restoring others, inferreth this motive, Considering thy selfe, least thou also be tempted, Gal. 6. 1.
- 1Considerare debemus, quod aegritudinem sive animae, sive corporis, quam in homine alio videmus, etiam nos habere possumus. Hoc ergo exhibe amus, &c. Aug. deverb. Apost. Serm. 21.
3. That humanity which becomes our nature, whereby we give evidence that there are such bowels in us as are moved at others necessities. Christ therefore took unto himself our nature, that he might give evidence thereby that he was merciful, Heb. 2. 17. It is inhumanity not to be touched with others needs.
3. That humanity which becomes our nature, whereby we give evidence that there are such bowels in us as are moved at others necessities. Christ therefore tooke unto himselfe our nature, that he might give evidence thereby that he was mercifull,